希伯来书 4

1Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.

2For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.

3For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.

4For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.

5And in this place again: If they shall enter into my rest.

6Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:

7Again he limiteth a certain day, saying in David, Today, after so long a time, as it is above said: Today if you shall hear his voice, harden not your hearts.

8For if Jesus had given them rest, he would never have afterwards spoken of another day.

9There remaineth therefore a day of rest for the people of God.

10For he that is entered into his rest, the same also hath rested from his works, as God did from his.

11Let us hasten therefore to enter into that rest; lest any man fall into the same example of unbelief.

12For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart.

13Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.

14Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.

15For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.

16Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid.

1Timeamus ergo ne forte relicta pollicitatione introëundi in requiem ejus, existimetur aliquis ex vobis deesse.

2Etenim et nobis nuntiatum est, quemadmodum et illis: sed non profuit illis sermo auditus, non admistus fidei ex iis quæ audierunt.

3Ingrediemur enim in requiem, qui credidimus: quemadmodum dixit: Sicut juravi in ira mea: Si introibunt in requiem meam: et quidem operibus ab institutione mundi perfectis.

4Dixit enim in quodam loco de die septima sic: Et requievit Deus die septima ab omnibus operibus suis.

5Et in isto rursum: Si introibunt in requiem meam.

6Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annuntiatum est, non introierunt propter incredulitatem:

7iterum terminat diem quemdam, Hodie, in David dicendo, post tantum temporis, sicut supra dictum est: Hodie si vocem ejus audieritis, nolite obdurare corda vestra.

8Nam si eis Jesus requiem præstitisset, numquam de alia loqueretur, posthac, die.

9Itaque relinquitur sabbatismus populo Dei.

10Qui enim ingressus est in requiem ejus, etiam ipse requievit ab operibus suis, sicut a suis Deus.

11Festinemus ergo ingredi in illam requiem: ut ne in idipsum quis incidat incredulitatis exemplum.

12Vivus est enim sermo Dei, et efficax et penetrabilior omni gladio ancipiti: et pertingens usque ad divisionem animæ ac spiritus: compagum quoque ac medullarum, et discretor cogitationum et intentionum cordis.

13Et non est ulla creatura invisibilis in conspectu ejus: omnia autem nuda et aperta sunt oculis ejus, ad quem nobis sermo.

14Habentes ergo pontificem magnum qui penetravit cælos, Jesum Filium Dei, teneamus confessionem.

15Non enim habemus pontificem qui non possit compati infirmitatibus nostris: tentatum autem per omnia pro similitudine absque peccato.

16Adeamus ergo cum fiducia ad thronum gratiæ: ut misericordiam consequamur, et gratiam inveniamus in auxilio opportuno.

1Therefore, we should be afraid, lest the promise of entering into his rest may be relinquished, and some of you may be judged to be lacking.

2For this was announced to us in a similar manner as to them. But the mere hearing of the word did not benefit them, since it was not joined together with a faith in those things that they heard.

3For we who have believed shall enter into rest, in the same manner as he said: “So it is as I have sworn in my wrath: They shall not enter into my rest!” And certainly, this is when the works from the foundation of the world have been finished.

4For, in a certain place, he spoke about the seventh day in this manner: “And God rested on the seventh day from all his works.”

5And in this place again: “They shall not enter into my rest!”

6Therefore, this is because certain ones remain who are to enter into it, and those to whom it was announced first did not enter into it, because of unbelief.

7Again, he defines a certain day, after so much time, saying in David, “Today,” just as it was stated above, “If today you hear his voice, harden not your hearts.”

8For if Jesus had offered them rest, he would never have spoken, afterward, about another day.

9And so, there remains a Sabbath of rest for the people of God.

10For whoever has entered into his rest, the same has also rested from his works, just as God did from his.

11Therefore, let us hasten to enter into that rest, so that no one may fall into the same example of unbelief.

12For the Word of God is living and effective: more piercing than any two-edged sword, reaching to the division even between the soul and the spirit, even between the joints and the marrow, and so it discerns the thoughts and intentions of the heart.

13And there is no created thing that is invisible to his sight. For all things are naked and open to the eyes of him, about whom we are speaking.

14Therefore, since we have a great High Priest, who has pierced the heavens, Jesus the Son of God, we should hold to our confession.

15For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin.

16Therefore, let us go forth with confidence toward the throne of grace, so that we may obtain mercy, and find grace, in a helpful time.